Can You Sacrifice In The Name Of A Dead Person? Here's The Answer According To Several Ulama's Opinions

Let me sacrifice on behalf of the dead person (Freepik image)

YOGYAKARTA - Sacrificial worship is one of the important worships for Muslims that is carried out every year during Eid al-Adha celebrations. And legally, the sacrifice is a sunnah of muakadah (sunnah which is very emphasized) for Muslims who are capable. But do you sacrifice on behalf of the person who has died? Because this is something interesting to talk about, let's discuss here!

The law of sacrifice itself is the sunnah of muakad. But specifically for the Prophet, the law is mandatory. This is based on his sabda, one of which is narrated by at-Tirmidzi;

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"I was ordered (obliged) to sacrifice, and it is sunnah for you" (HR. At-Tirmidzi).

Generally, this matter is done by his family, because people who had died while still alive had not had time to sacrifice. Imam Muhyiddin Syarf an-Nawawi in the book Minhaj ath-Thalibin firmly reported that there were no sacrifices for people who had died except during his life.

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'It is not legal to sacrifice for other people (who are still alive) without their permission, and also not for people who have died if they do not have the time to be sacrificed' (Muhyiddin Syarf an-Nawawi, Minhaj ath-Thalibin, Bairut-Dar al-Fikr, cet ke-1, 1425 H/2005 M, h. 321)

At least the arguments that can be put forward to support this comment are if the sacrifice is worship that requires intention. Therefore, the intention of people who sacrifice is absolutely necessary. But there are other thoughts that state the ability to sacrifice for people who have died as stated by Abu al-Hasan al-Abbadi.

The reason for this thought is if you sacrifice, including alms, on the contrary, giving alms to people who have died, which is legal and can give him goodness, and his reward can reach him as agreed by the scholars.

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"If someone sacrifices for another person without his permission then they can't. As for those who have died, Abu al-Hasan al-Abbadi allows it absolutely because including alms, al-Majmu' Syarh al-Muhadzdzab, Bairut-Dar al-Fikr, tt, juz, 8, h. 406)

Reporting from the nu.or.id page, among the Syafi'i mazhab itself, the first view is considered as a more legitimate (ashah) thought as well as a majority of ulama from the syafi 'i mazhab group. Although the second view is not the view of the majority of the syafi'i mazhab scholars, but the second view is supported by Hanafi, Maliki, and Hanbali. This is as documented in the book al-Mausu' ah al-Fiqhiyyah al-Kuwaitiyyah.

Make the different views of the ulama in the matter of fiqh as a blessing. If you and your brothers and sisters want to sacrifice for parents who have died, then you follow the opinion of the second cleric, as described above. If you sacrifice in this case, it is intended as alms, on the contrary, giving alms to people who have died are legal and can give kindness to him, and the reward can reach him as agreed upon by the scholars.

In addition, it would be nice for you to also know the 'law of Sacrifice by Joint'.

So after finding out that my wife sacrificed on behalf of the deceased, see other interesting news on VOI.ID, it's time to revolutionize news!