Requirements For Friday Worship Must Be Fulfilled, Anything?

Requirements for Friday sermons. (Angga Nugraha / VOI)

Khutbah is one of the legal requirements for the implementation of Friday prayers. So, what are the requirements for Friday's sermon? In the implementation of Friday's sermon, there are conditions and pillars that must be met by a preacher. If one of the pillars and conditions are not implemented, then the sermon is not valid.

For more details, see information about the requirements for Friday's sermon below.

Friday's sermon consists of 12 conditions that must be met. For more details, below is a list of requirements for Friday's sermon along with an explanation:

In Friday's sermon, a man must do it. As explained by Sheikh al-Qalyubi below:

You can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't.

"It is required that the khathib of a man or a legitimate person become the priest of the congregation as said by Sheikh al-Ramli and a guide by our teacher Syekh al-Zayadi. This requirement also applies in addition to the Friday sermon as a condition for the sermon to be heard and heard by the congregation and the condition must speak Arabic." (Sheikh al-Qalyubi, Hasyiyah al-Qalyubi 'ala al-Mahalli, juz 1, hal. 322).

The next requirement for the sermon is that it must be heard and heard by Friday prayers pilgrims who ratify the implementation on Friday. Among them are every Muslim who has died (adult), has mind, is independent, is male and has permanent residence.

The sermon was delivered in a loud voice. Imam Ibnu Hajar is of the opinion that the sermon should be delivered in real terms so that it is not enough if it is blocked by a crowded voice.

If there is a crowd that blocks the sound to the congregation, then the preacher must raise his voice again. Meanwhile, according to Imam al-Ramli, khatib is sufficient to listen to the sermon legally if the congregation hears it even though some are hindered from listening to it.

Khatib and congregation are also not required to understand the meaning of the sermon given. This is as stated by Sheikh Nawawi in the following:

Let's talk about it, let's talk about it, let's talk about it, let's talk about it. Let's take care of it. Let's take care of it, let's take care of it.

Meaning: "There is no problem with misunderstanding of eating two sermons, even though the preacher himself, as people who worship the people and he does not understand the meaning of al-Fatihah." (Sheikh Muhammad Nawawi al-Bantani, Nihiyah al-Zain, juz 1, hal.140).

Khutbah harus diberikan oleh khatib di kawasan tempat pelaksanaan Jumat. Adapun jemaah yang mendengar khutbah di luar kawasan Jumat, maka khutbahnya tetap sah.

The next requirement is that the preacher must be holy from two hadats. Namely large hadats and small hadats.

When giving a sermon Friday, khatib is required to be holy or clean from all forms of uncleanness that are judged dirty in Islam.

Friday sermons carried out by law are invalid if the aurat khatib is open. This requirement is determined taking into account that the Friday sermon occupies the second position of the prayer meeting.

This provision is equal to the fourth and fifth conditions, which are holy from hadas and unclean. However, the preacher who canceled in the middle of the sermon can be replaced by one of the congregation as long as there is no long separation time between the first and second preachers.

However, if it is not replaced, the preacher must first clean and then repeat the sermon from the start. This is as explained by Sheikh Sayyid Muhammad Abdullah al-Jordani below:

You can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can.

Meaning: "Katib who ran aground in the middle of the sermon or after and replaced it with the congregation who was present and he continued his sermon reading before passing the old divider, so it was allowed." (Sheikh Sayyid Muhammad Abdullah al-Jordani, Fath al-'Alam, juz.3, hal. 63, Dar al-Salam-Kairo print, fourth print of 1990).

Friday's sermons were carried out twice, and among them the preacher had to sit as a director of the sermon. The minimum duration of seating is like tuma'inah in prayer, namely silence with sufficient time to read subhanallah.

However, it was decided between the two sermons which only read surah al-Ikhlas. Therefore, khatib is also advised to read surah al-Ikhlas while sitting between two sermons.

Sheikh Nawawi Banten wrote in his book as follows:

You can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't.

Meaning: "And it is required to sit between two sermons accompanied by a thumainah. The person who prays sitting because of age, or is able to stand but is unable to sit, or prays in a oblique sleeping position because he is unable, he makes up between his two sermons by sitting still for a moment beyond the duration of silence to take a breath and be gapped. It is determined to sit or remain silent for a moment with the duration of reading the letter al-ikhlas and for khatib it is determined to read it during this condition". (Sheikh Nawai Banten, Nihiyah al-Zain juz 1 thing. 141).

When delivering the sermon, the preacher is required to stand up. However, if you can't afford it due to age or disease factors, you can do it by sitting down.

If you can't even sit while delivering a sermon, you can do it with oblique sleep. However, the delivery of the sermon is more important while standing.

This is as explained by Sheikh Nawawi Banten below:

Let's talk about it. Let's talk about it. Let's take care of it. Let's take care of it. Let's take care of it. Let's take care of it, let's take care of it.

Meaning: "And it is required to stand up for those who are able in all the two sermons, if they are unable to stand up, then just pray by sitting down, even though it is found that people are able to stand up. And what is more important for those who cannot afford it is to replace them with those who are able to stand up". (Sheikh Nawai Banten, Nihiyah al-Zain, juz 1 thing. 141).

Worship must be read continuously so that there should be no pause or separator in the form of other talks that deviate from the contents of the sermon. That's what is meant continuously between the pillars of the sermon.

Syekh Sulaiman al-Bujairimi explained:

You can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't.

Meaning: "And it is required to continue between the two sermons, between the pillars and between the two sermons and Friday prayers. The words between the pillars, meaning that they cannot decide the continuous terms, mauizhah khutbah even though it is long because it belongs to the khutbah spirit, then the sermons whose legal length is valid as emphasized by our teachers". (Sheikh Sulaiman al-Bujairimi, Hasyiyah al-Bujairami 'ala Fath al-Wahhab, juz 4, hal. 94).

Friday sermons must be read in Arabic. However, what is meant is the pillars of the sermon which includes prayer, prayer, messages of piety, reading holy verses of al-Qur'an, and reading prayers for Muslims.

Meanwhile, the contents of other sermons are allowed to use the local community language. Al-Syaikh Abu Bakr bin Syatha explained the following:

You can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't.

Meaning: "Required in two sermons using Arabic, meaning only the pillars as stated in the al-Tuhfah book, because it follows the ulama of salaf and calaf. Syakh Ibnu Qasim wrote, the obligation to use Arabic is limited to the pillars of the sermons to conclude that apart from the pillars of the sermons, namely some material that is still related to the sermons spoken in addition to Arabic cannot prevent the obligation of the muwalah among the pillars of the sermons. Syaikh Ali Syimbramalisi said, This is distinguished by the old silence that can break the muwalah because in it there is an element turning away from the sermon as a whole. In contrast to the contents of the sermon with other than Arabic in which there is a general ''izhah side, so as not to get it out of the khutbah section'. (Syaikh Abu Bakr bin Syatha, I'anah al-Thalibin, juz 2, hal. 117, Dar al-Kutub al-Ilmiyayah, Beirut, third print, 2007).

The distance between sermons and Friday prayers should not be allowed to last too long. After the khutbah is completed, the takbiratul ihram Friday prayers are performed before going through a sufficient period of praying for two rakaats.

Below is the explanation of Sheikh Muhammad bin Ahmad al-Syathiri:

Let's talk about it. Let's talk about it, let's talk about it, let's talk about it.

Meaning: "And it is required to continue between the two sermons and Friday prayers, with approximately takbiratul ihram Friday prayers carried out before going through sufficient time to perform two rakaat prayers with the lightest general standards". (Sheikh Muhammad bin Ahmad al-Syathiri, Syarh al-Yaqut al-Nafis, hal. 242).

The implementation of Friday's sermons must be carried out at Zuhur time. As is the existence of the Friday prayer itself.

That's a review of the requirements for Friday's sermon. Hopefully this information will be useful! Visit VOI.id to get other interesting information.