Prayer is one of the pillars of Islam that must be carried out for every Muslim and is also said to be a pillar of religion. Therefore, every Muslim must understand the prayer movement in order to interpret the worship that is carried out regularly. One of the prayer movements that must be understood is to sit down iftarray and sit down and negotiate. So what is it sitting at sea and sitting iftarasy?

Quoted from the book Encyclopedia of Fikih Indonesia 3: Prayer by Ahmad Sarwat, in the Asy-Syafi'iyah mazhab, the final sitting position is sitting at sea and not sitting iftarasy.

"And if the Prophet sits on the last rakaat, then he puts his left foot forward and enforces his right leg and he sits on his seat (sit rawr)." (HR. Al Bukhari)

So what is sitting at sea? And what makes it different from sitting iftarirasy? Check out the full explanation below.

Sitting together is the final tasyahud sitting. In the sitting position, the position of the heel of the left leg is not the support of the buttocks, but rather a little at the bottom of the right leg.

Furthermore, the left back is not supported and immediately comes into contact with the floor or base. With another explanation, the sitting position is the sitting position covered with the position of the buttocks tilted to the left.

Quoted from Nurul Jazimah's book Guide to Prayer for Women, there are clear differences regarding sitting iftarirasy and sitting at odds that Muslims must understand, including:

Sitting iftirasy is sitting sloping, sitting with both legs folded back which functions as the body's focus. On sitting iftirasy, both heels become the support of the buttocks, with the back position of the left foot sole faced to the floor.

While in the sitting position, the position of the heel of the left leg is not the support of the buttocks, but slightly dived down to the bottom of the right leg

Furthermore, the position of the right leg is almost the same, the difference is only added by slightly bending the right leg to the front as if facing the Qibla.

In the book Encyclopedia Fiqh Indonesia 3: Prayer by Abu Hamid, et al., sitting iftarirasy is done like the initial tasyahud or sitting between the two prostrations. The reason is because the masbuk is not yet in the last rakaat. Thus, another name of the motion to sit between the two prostrations is sitting iftarasy.

When sitting bargaining and sitting iftirasy, every Muslim is required to read prayers.

Sitting in prayer, which amounted to 4 rakaats, was carried out twice, namely two initial rakaats and two final rakaats.

The reading of the initial bargaining prayer was based on the dialogue of the prophet Muhammad SAW with Allah when the Prophet experienced the incident of Isra' Mi'raj.

This reading contains a sense of faith in God and respect for the Prophet Muhammad.

Here's the sound of reading sitting bargaining at the beginning.

Attahiyyaatul mubarakakaraatush salawaatuth thoyyibaatulillaah. Asphiyya'alaika ayuhan nabiyyu warahmatullaahi wabarakaatuh, Asmen'u'alaina wa'alaa ibadillaahishaalihiin.

Asyhaduallala ilaaha illallah, wa asyhadu anna Muhammad Rasuullaah. Allahumma shalli 'alaa sayyidinaa muhammad.

Meaning: "All honors, and blessings, happiness and goodness are God's. Safety of the Prophet Muhammad, as well as his grace and blessings.

Safety is devoted to us and to all pious servants of Allah. I testify that there is no god who has the right to worship except Allah.

And I testify that the Prophet Muhammad was the messenger of Allah. O Allah, pour mercy on the Prophet Muhammad. "

On the final sitting, the reading is the same as before, but is equipped with the following reading

Wa alaa aali sayyidina muhammad. Kamaa shallaita 'alaa sayyidinaa Iraaahim wa'alaa aali sayyidinaa ibraahim wabaarik 'alaa sayyidinaa muhammad wa 'alaa aali sayyidina muhammad.

Kamaa baarakta 'alaa sayyidinaa ibraahiim wa 'alaa aali sayyidina Iraahiim fil'aalamina innaka hamiidum majiid.

Meaning: "O Allah. God bless mercy on the family of the Prophet Muhammad. As You have given mercy to Prophet Ibrahim and his family.

And pour blessings on the Prophet Muhammad and his family. As You give blessings to Prophet Ibrahim and his family. In the whole universe of you who are commendable, and Most Noble".

While in the hadith of Ibnu Abbas it is stated, do'a sat iftarirasy reads:

Rabighfirlii, Warhamnii, Wawburnii, Warfa'ni, Warzuqnii, Wahdini, Wa'afinii, Wa'fuannii.

Meaning: "O Allah, forgive me my sins, forgive me, heal me, give me sustenance and lift my degrees."

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