YOGYAKARTA - Not only present in everyday life, a father also plays an important role in instilling values of kindness through sincere prayers. Father's prayer for girls is not just a series of words, but an expression of deep love.

This article will explore more deeply the prayers offered by a father for his daughter according to Islam. There is the priority of the father's prayer for the life of the daughter, as well as how these prayers can be a source of strength and motivation in achieving dreams.

Reporting from the Muhammadiyah page of East Lombok, here he is one of the prayers that can be offered so that children become pious, memorize the Qur'an, and to understand religion:

You can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't.

"O Allah, make our children pious and pious children, people who memorize the Qur'an and Sunnah, people who understand religion, and give blessings in their lives in the world and in the hereafter."

This prayer is an expression of hope and application to Allah SWT so that our children are given goodness, a deep understanding of religion, and blessings in life.

Also read the article that discusses 5 Ways to Choose A Match For A Wife Or Husband According To Islam

Reporting from the tarjih page, there is a hadith regarding the call to prayer that is sounded on the ears of the newborn baby narrated by Imam at-Turmudzi. The hadith editor is as follows:

You can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't.

Meaning: "From the 'Asim bin 'Ubaidillah, from 'Ubaidillah bin Abi Rafi', from his father, he said: I saw the Prophet saw. reiterated the call to prayer in Hasan bin Ali's ear when Fatimah gave birth." (HR. at-Turmudzi)

The hadith scholars have different views regarding the quality of this hadith. Yahya bin Ma'in considered 'Ubaidillah, one of these hadith craftsmen, as a weak (dha'if) motherland.

Meanwhile, Imam Bukhari considered this hadith as a munkar hadith, namely hadith which was unclear or contrary to other stronger hadiths. Meanwhile, Muhammad bin Sa'ad stated that this hadith cannot be used as a Hujjah or argument.

Based on the assessment of the hadith scholars, the Tarjih Council and the Muhammadiyah Central Leadership Tajdid did not recommend hadith on callan in the ears of newborns.

In Muhammadiyah's view, the practice of reverberating the call to prayer for newborns is not included in the teachings it believes in. This organization encourages more action listed in the Tarjih Decision Association (HPT), the second edition, page 337. The recommended action is as follows:

This recommendation is based on the hadith narrated by Imam Bukhari and Imam Muslim. Here is the sound of the hadith:

From Abu Musa (controversy), he said: "When my child was born, I took him to Prophet salallahu 'alaihi wasallam. He then gave him Ibrahim's name, stroked his mouth with dates, and prayed for him with blessings." (HR. Bukhari)

From Aisyah (controversy), she said: "Rasulullah salallahu 'alaihi wasallam has been visited by people who carry babies. He also blesss them and wipes the ceiling of their mouths." (HR Muslim)

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