West Java PWNU Confirms Haram Discusses Children At Al-Zaytun Islamic Boarding School

Documentation - Chairman of the West Java Nahdlatul Ulama (PWNU) Regional Management (Jabar), Juhadi Muhammad/ANTARA/Khaerul Izan)

CIREBON - West Java (West Java) Nahdlatul Ulama (PWNU) Regional Management said the reason for forbidding parents to command their children at the Al-Zaytun Islamic Boarding School, Indramayu Regency. This is in accordance with the results of "Bahtsul Masail".

"In terms of a scientific study that we have discussed, it is haram for children at the Al Zaytun Islamic Boarding School," said West Java PWNU Chairman Juhadi Muhammad as reported by ANTARA, Wednesday, June 21.

According to him, discussions related to the polemic of the Al-Zaytun Islamic Boarding School were held a few days ago, through "Bahtsul Masail" which was held at the Hidayatut Tholibin Islamic Boarding School, Indramayu.

There are several reasons issued by PWNU West Java in forbidding parents to command their children at the Al-Zaytun Islamic Boarding School.

The reason is that it is not allowed to let students be in a bad environment, in this case, perpetrators of irregularities. In addition, choosing a teacher who is wrong for children's education.

"In addition, when he posted at the Al-Zaytun Islamic Boarding School, he also increased the number of deviant group memberships," he said.

The West Java PWNU, continued Juhadi Muhammad, in the "Bahtsul Masail" also discussed the polemic that occurred at the Al-Zaytun Islamic Boarding School, such as the ranks of the distance prayers were not in accordance with Aswaja's teachings. Although the Al-Zaytun Islamic Boarding School has argued that using the Al-Quran, the letter of the Al-Mj is paragraph 11.

From the results of the discussion, the interpretation carried out by the Al-Zaytun Islamic Boarding School was very deviant and interpreted the Koran haphazardly and did not meet the methodology of interpretation.

Likewise, in terms of placing non-Muslims during congregational prayers, it is also not in accordance with Aswaja's teachings.

In addition, regarding Panji Gemilang's statement, which argued that he was following Bung Karno's mazhab, it was also haram to follow, because it should have relied on fiqh arguments to fiqih experts.