YOGYAKARTA - Who is not obliged to pay zakat fitrah? Ramadan and Eid al-Fitr are certainly related to the obligation to pay zakat fitrah, in the form of money or food. This rule is in accordance with the hadiths of the Prophet SAW narrated by Ibnu Abbas:
LET'S TRY IT, LET'S TRY IT, LET'S TRY IT OUT, LET'S TRY IT OUT, LET'S TRY IT OUT, LET'S TRY IT OUT.
Meaning: "Rasulullah SAW requires zakat fitri to purify those who fast from joking and heinous words, and also to feed the poor. Whoever performs it before prayer, the zakat is accepted and whoever performs it after prayer then it is only considered a alms among various alms." (HR Abu Daud).
In his hadith, Rasulullah SAW also explained the group that was obliged to pay zakat:
You can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't.
Meaning: "Rasulullah SAW requires zakat fitrah with one sho' kurma or one sho' wheat for every Muslim who is independent or slave, male or female, small or adult. The zakat was ordered to be issued before people came out to perform Eid prayers." (HR Bukhari).
In accordance with these hadiths, those who are required to pay zakat fitrah are people with the following provisions:
Therefore, there are groups that are not obliged to pay zakat fitrah. Among other things:
Reporting from the website of the Jembrana Regency Ministry of Religion Office, the poor economy group may still have an obligation to pay zakat fitrah. Of course, with conditions that relieve Muslims.
"People who do not have more food at night and on Eid al-Fitr, then they are not obliged to pay zakat fitrah. For example, the existing food is only for himself and those who are under their responsibilities," explained the page.
Apart from not having more food, those who have to owe to buy dishes are also not required to pay zakat fitrah. Instead, they are required to get zakat so they can enjoy Eid al-Fitr.
Regarding debt obligations, the obligation to pay zakat fitrah is different if the person concerned is able to pay it off. Reporting from the book Fiqh Mudah Zakat Fitrah, those who have the ability to pay off debts are still required to pay zakat.
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"People who have assets to pay zakat fitrah and at the same time they have debts of a number of assets they have, so their obligation is to pay zakat fitrahh," wrote Ustaz Abu Abdil A'la Hari Ahadi's book quoting Imam Ibnu Qudamah Al Maqdition.
However, this provision falls if the debt has reached the deadline and must be paid immediately. In other words, the assets concerned expire after paying off the debt so that they are unable to pay zakat fitrah. This rule is written in the book Al Mughni by Ibnu Qudamah.
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