YOGYAKARTA In Islamic law, there are several types of heirs, one of which is called dzawil furudh. When the distribution of inheritance, the portion obtained by the heirs of dzawil furudh should not be ignored. This is because dzawil furudh is a definite heir whose part has been determined by patent. To get more information, watch the following article.
In an article entitled Waris Expert in the Perspective of Islamic Law and Criminal Code (Burgerlijk Wetbook) published in the Journal of Islamic Law, it is explained that dzawil furudh is the heir who has the amount of inheritance rights based on nasab with heirs.
On the other hand, the Koran and hadith have regulated the small amount obtained by this type of heirs. In the Koran, the numbers used in the distribution of inheritances are like one-third, one-eightth, two-thirds, one-third, and one-sixth. All these numbers have been mentioned in the Koran according to their heirs.
The provisions for the distribution of inheritance are explained in the Koran letter An Nisa verse 11, Allah SWT obeys:
Let's watch it, let it be, let it be, let it be, let it be, let it be, let it be, let it be, let it be, let it be, let it be, let it be, let it be, let it be, let it be, let it be, let it be. LET'S TRY IT, LET'S TRY IT OUT, LET'S TRY IT OUT, LET'S TRY IT OUT, LET'S TRY IT OUT, LET'S TRY IT OUT, LET'S TAKE IT CARE OF IT", LET'S TRY IT OUT, LET'S TRY IT OUT, LET'S TRY IT OUT, LET'S TAKE IT CARE OF IT
Meaning:
"God advises you about (the division of heirlooms for) my children. Namely: a boy's share is the same as two daughters; and if the child is all more than two girls, then for them two-thirds of the property left behind; if the girl is alone, then she gets half of the property.
The following are the heirs of nasab dzawil furudh complete with the amount of the portion obtained, quoted from an article entitled Implementation of Heirs Dzawil Furudh and Dzawil Arham in Islamic Heirs published in JIIC: Intellectual Journal of Insan Cendikia.
Imam Syafi'i and Imam Malik are of the view that the heirs of dzawil Furudh must prioritize the division of inheritance. If the inheritance has been divided and there is still some remaining, then the rest of the haarta may be divided among other heirs who are included in Ashabah.
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For example, a father has a definite right to 1/3 of the inheritance if the heir has children, or 1/6 if the heir has children. They have priority in division, and their share is issued before the inheritance is shared with other groups (Ashabah).
In the distribution of inheritance, dzawil furudh is an heir that must be considered. To get other interesting information, visit VOI.id.
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