Hukum Bersiul Dalam Islam Yang Perlu Diketahui

Hukum Mencuruhnya dalam Islam. (Photo: Get Images/South_agency)

YOGYAKARTA - How is my law in Islam? In the past, my body became a form of ritual carried out by Quraish infidels while in Ka'bah/Baitullah. Regarding this, the Qur'an explains:

Let's talk about it, let's talk about it, let's talk about it.

And their prayers around Baitullah, are nothing but a whistle and applause. (QS. Al-Anfal: 35)

To interpret the meaning of the paragraph above, Sheikh Wahbah Zuhaili in his interpretation book, at-Tafsir al-Munir revealed:

Let's talk about it. Let's talk about it, let's talk about it, let's talk about it.

The infidels make worship in Baitullah in such a way. This shows their ignorance of the meaning of worship and does not understand their glory of Baitullah. (Sheikh Dr. Wahbah Az-Zuhaili, at-Tafsir al-Munir, juz 9, hal. 331)

From these references, we can conclude that my behavior is an unfavorable behavior to be carried out in noble places, such as schools, mosques, libraries, and other places. Because, my heart belongs to the al-akhlaq ar-radi'ah category (bad behavior).

If it is said to be bad behavior, then what is the legal status of death until the stages are prohibited and forbidden by the Shari'a? In this case, the ulama do not discuss specifically about the law of death in certain studies, because their opinion is classified as a moral category, so it is enough to explain that their worship is a tradition of infidels performed during the time of the Prophet SAW.

However, there is a reference that specifically gives a legal position for my practicing activities as a corrupt act. The explanation was explained by Ibnu Muflih in his work entitled al-Adab as-Syar'iyyah by quoting the kalam Sheikh Abdul Qadir:

You can't help it, you can't help it, you can't hurt it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it.

Sheikh Abdul Qadir said:

'WHILE and applause are things that are interpreted.' (Ibnu Muflih, al-Adab asy-Syr'iyyah, juz 4, hal. 57)

After listening to the explanation from Ibnu Muflih, it can be understood that the law of origin of death is a bad act to do.

However, at this time my body was carried out for certain purposes. For example, to calm the baby while crying, it is a sign of a call to people who are at a distance and other useful goals.

In such circumstances, if you look at other things (amrun kharij) earlier, then the law is allowed, as long as it is not considered bad for the general public.

Of course it is different if my body is carried out for prohibited purposes, such as teasing women who are passing by, disturbing other people or imitating the tradition of worship of infidels, so that in this case it is an forbidden act, because it will bring someone to a haram case.

From the explanation above, it can be concluded that my body is an act that is interpreted, but it will be a permissible act (Jawaz) if it provides benefits in it such as calming a crying baby.ulling will be an illegal act if it is used as an intermediary to commit an illegal act, for example teasing a woman who is passing by.

That's a review of the law of death in Islam. Hopefully this information will be useful! Visit VOI.id to get other interesting information.