Taking a bath or taking a mandatory bath is something that must be done to clean yourself up after a person is in a state of junub. The situation of junub will be experienced by someone after having sex, wetting dreams, completing menstruation, and so on. However, bathing is mandatory to use warm water? Is it still valid? Check out the review below.

Basically, there is no strong argument from the Qur'an and As-Sunnah which explains that mandatory baths with warm water are invalid.

Reporting from the Ministry of Religion's website, in the book Fathul Bari, Ibnu Hajar al-Asqallani explains that the legal law for someone to carry out a mandatory bath with warm water.

The most important thing is that the water used is holy water and is not polluted with unclean objects, because in principle we can use pure water for ablution and a junub bath. This is in accordance with the word of Allah SWT:

Let's talk about it. Let's talk about it, let's talk about it.

Meaning: "and Allah send you rain from the sky to purify you with it" (QS. al-Anfal: 11)

Meanwhile, as reported from the NU Online page, regarding the junub bath with warm water, it is explained in the hadith as follows:

You can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't help it, you can't.

Meaning: "That the Prophet SAW forbade Aisyah RA to use musyammas water (hot water due to hot sun) and said that the water can cause coaleh (kusta) disease."

Hadith was used as a reference by Imam Ar - Rafi'i as a legal stipulation related to cleaning by using hot water caused by the heat of the sun is makhruh.

This opinion is the same as the opinion of one of the high priests in the Syafi'i mazhab who said that cleaning with warm water has a moral law with medical considerations.

However, this opinion is not merely an absolute law. In addition, this opinion was also opposed by Imam Nawawi.

Imam Nawawi has the opinion that the use of warm water is either from the heat of the sun or electric heating or gas stoves, the law isbah or permissible.

Furthermore, quoted from NU Online, the thing that is of concern is the type of warm water used and how the user is doing.

For someone suffering from skin disease, which can have an increasingly serious impact on his illness when exposed to warm water, the law of bathing in a warm water is haram.

If a person uses warm water to take a junub shower and has mild side effects, then the law is makhruh.

Finally, if someone uses warm water to take a junub shower and does not have any effect, then the law is fixed.

The use of warm water for junub bathing can also be mandatory law if in urgent conditions, for example there is no other water besides the warm water.

From here it can be concluded, the law for the implementation of the junub shower by using warm water depends on the type of water and how the condition of the users of the warm water is.

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