Philosophy Of Paes Ageng, Riasan Used By Erina Gudono For Marriage With Kaesang Pangarep

Illustration of the philosophy of paes agent greatness or keprabon that Erina Gudono will use in marriage to Kaesang Pangarep (Source: Instagram/@erinagudono)

YOGYAKARTA The marriage of the youngest son of the President of the Republic of Indonesia, Kaesang Pangarep and Erina Gudono is getting closer. It is reported that Erina will wear agent makeup. This makeup has a philosophy and cultural value for the people of Yogyakarta. Even as a makeup and clothing style, paes Semang is only used in sacred moments of marriage.

Paes agent is thought to have been used since before the Giyanti Agreement. Based on historical records, the Jatisari Meeting between Susuhunan Paku Buwana III and Sultan Hamengku Buwana I discussed the cultural division of the Mataram Islam style. The Yogyakarta manten agency Paes was finally approved by Mangkubumi who is domiciled in Yogyakarta.

Based on the digital archives of Universiteit Leiden, it was reported that the final task of students of the Institute of History Studies Program of Sanata Dharma University, Yogyakarta, described the daughter and son of the palace wearing paesjeng wedding dresses. Various kinds of Yogyakarta agents, including Paes Ageng Kebesar, Paes Ageng Kanigaran, and Paes Ageng Don't Water.

Paes agent used by people outside the Yogyakarta palace with the stipulated conditions is Paes Ageng Kanigaran. Because every ornament, makeup, and clothing equipment has the philosophy of life for the Javanese people, it is necessary to understand the meaning. The following is a complete explanation along with the makeup that the bride is wearing.

The eyebrow line on the makeup of Paes Ageng is called memjanggah, it looks like a deer horn. The meaning of the eyebrows that flatten is the vigilance and ability of the bride. The hope that is symbolized by this branched eyebrows makeup, namely the peace and wisdom of the bride and groom in dealing with every problem that comes. In addition, it is hoped that it will be like a deft and clever deer.

Eye contact is inscribed with makeup equipment so that it turns dark and looks dim and elegant. philosophically, the bride's view is expected to be clear and clear so that she can distinguish between good and bad and think positively.

The shape of the ketupat is small in size, paired in the middle of the forehead and the two eyebrows of the bride, called cithak. Its location must be straight and symmetric because it symbolizes the fence of something evil.

Bocor gelung semacam perasaan sanggul dengan butalan rambut yang berukuran lebih kecil. Bentuknya round dan dipasukkan bersama rambut asli bebabi. Gelung ini terdiri dari rangkaian daun pandan yang dirajang selanjut kemudian dibentuk round kemudian ditutup dengan rangkaian bunga jasmine. Bagian bawah dijutankan pangan pandang pandang melongas seperti ekor kuda, disebut gajah ngoling. Kedua ornamentas perasanasan kepala ini, menyembolkan pengetahuan yang sudah dicapai dan dipanyikan selama hidup.

This compound has a curved base to be installed at the base of the top. Centhung is a symbol of the natural human mind aimed at the Almighty.

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The so-called counts were paired over the right and left ears, made of young papaya leaves. The meaning is, clarifying the refreshment, softening the sound influenced by bad emotions, and reaping the wisdom of the things heard. While the ronyok subang, the decoration on the ear made of golden color describes increasing human knowledge in life and irreversibility.

Five decorations that are designed similar to flower stalks are called pentul bends. Paired with the top of the bun and symbolizes the mastery of the lust so that it becomes the main woman.

Launching Sri Widayanti's review in the Review of Art Philosophy on Rias Procedures and Bribes Paes Ageng Kanigaran Yogyakarta style, Thursday, December 8, facial makeup and decoration on the head have their own elements. Everything has a deep meaning. Like a penitism that describes the hope that the bride and groom achieves the right goal, godheg to interpret their knowledge of origin and return to their origin, the predual aboutang, and Kinjengan is related to the tenacity of life.

According to Wigung Wratsang, wedding organizers for the wedding of Kaesang Pangarep and Erina Gudono, the bride will wear Paes Ageng Kebesar or Keprabon. This Paes, since Sultan Hamengku Buwono IX was allowed to be used by the wider community since the 60s.