Hukum Ragu Menyakit Najis Atau Tidak, Begini Penjelasannya

YOGYAKARTA - Among the privileges of Islam, namely that this teaching was passed down to pave the tightness and distress of humans. One of them is about matters of impure or illegality whether you doubt being exposed to impure or not. Islam does not burden a person to question whether or not an object is forgiven if he does not know it.

Before knowing whether the law is hesitant to get unclean or not, we will first discuss various kinds of uncleanness below.

These animals are classified as severely unclean, which include dogs, pigs, and animals born from crossovers between dogs and pigs, or crossbreeding with other holy animals.

Najis of this type are moderately unclean, there are 15 kinds of unclean that fall into the medium category, including:

This illiteracy is classified as a mild type. There are several types of unclean that fall into the mild category, including:

This is in accordance with the principle that basically everything is sacred. In the An-Nisaa Prayer Guide book, Abdul Qadir Muhammad Manshur explains that if a person is exposed to damp objects at night without understanding the essence, then he does not get the obligation to smell or know the origin of the object.

It is narrated that one day Sayyidina Umar bin Khattab once passed a road. Suddenly he fell something from the roof of the house. At that time Sayyidina Umar was accompanied by one of her colleagues. Sayyidina Umar's colleague said, "Wow, owner of the tayang! Is your water holy or unclean?" Sayyidina Umar also said, "Wow, owner of the talok, don't tell us. Really, we have been forbidden to trouble ourselves."

Likewise, if someone is exposed to street dust, then he remains holy and does not need to make it difficult for himself. He has been forgiven because this happened to everyone. Kumail bin Ziyad said, "I saw Sayyidina Ali covered in rain mud, then she entered the mosque doing prayer without washing her legs."

Abdullah bin Mas'ud said, "We used to pray with the Prophet Muhammad SAW and did not pray because of the dirt we stepped on." (HR Thabrani). Abu Umamah said, "Rasulullah SAW is not ablution because of the dirt he stepped on."

In other words, he did not repeat the ablution because his feet were exposed to dirt. Thus, what is meant here is ablution known in the Shari'a. However, there are those who argue that what is meant is an etymological ablution, so the meaning: he did not wash his feet because he was exposed to street dust and so on.

That's a review of whether the law is hesitant to get unclean or not. Hopefully useful. Visit VOI.id to get other interesting information.