Marriage Law In The Month Of Ramadan, Allowed As Long As Not Canceling Fasting

YOGYAKARTA - Rarely finds Muslims in Indonesia who get married in the month of Ramadan. In this regard, many ask about the law of marriage in the month of Ramadan. There is no prohibition on marriage in this holy month.

In Islam, marriage is an worship that is recommended to be contained in the Qur'an and hadith. Not only as a form of worship, marriage also represents steps to perfect religion. As the word of Allah states that humans were created to live in pairs.

There are some people who intend to build a household in the month of Ramadan while the month is noble and full of blessings. However, many Muslims are also worried that marriage in the month of Ramadan could interfere with fasting.

For those of you who intend to release your single period, you should first understand the law of marriage in the month of Ramadan according to Islamic teachings.

Islamic teachings do not prohibit marriages that are held in the month of Ramadan. The marriage proposal is intended for men and women who are physically, mentally, and financially ready. So for those who are ready to get married, you can get married at any time.

The law of marriage in the month of Ramadan has been discussed by several scholars. In the book M. Quraish Shihab Answers 1001 Islamic matters that You Should Know, it is stated that there are no provisions in religion that prohibit marriage in the month of Ramadan.

However, the prohibition is imposed on sexual intercourse during the day during the month of Ramadan. From this reason, it is feared that the bride will be tempted to hit the jima prohibition during the day of fasting. That is why the wedding process is usually held before or after Ramadan.

Referring to the cleric's explanation, the law of marriage in the month of Ramadan is still valid. Likewise, when a person gets married even though he is fasting, the fast is still valid if it is successfully fulfilled until it is finished.

There is no argument that mentions times that are more important in carrying out marriages. The most important essence in having a marriage is not on time, but from the intention of a bride and groom.

Even though it is allowed in religion, the implementation of marriage in the month of Ramadan needs to pay attention to a number of things. It must always be remembered that there are some taboos in fasting. If you want to get married, you must be able to keep from violating these taboos.

Fasting is not only a demand to hold back lust from sunrise until breaking time. A person who fasts is also obliged to hold back various other forms of lust. Likewise for couples who are married or have a legal relationship.

The desire to share love with your partner is a human trait. But if it is not interpreted and understood well, it is feared that this could invalidate fasting. There are some arguments that explain this matter.

What if your husband is his wife? A husband can kiss his wife as long as it is not moved by lust. The kiss given as a sign of affection is not an act that invalidates fasting. For example kissing the forehead of the wife when he was traveling. This was conveyed in the following hadith:

You can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't help yourself, you can't.

From Aisyah radhiyallahu anha, he said:

"Rasulullah salallahu 'alaihi wa sallam once laughed at him when he was fasting and once wearing my fast, but he was indeed the one who could most control his lust among you." (HR. Season)

Demikianlah penjelasan hukum menikah di bulan Ramadan. Laki-laki atau perempuan Muslim boleh melaksanakan pernikahan di bulan Ramadan dan memulainya tetap sah. Namun ada beberapa hal yang perlu diperhatikan untuk menghindari aktivitas yang membatalkan, sebagaimana yang sudah disebutkan di atas. Baca juga doran terbabi baru, dari sebelum khitbah sampai setelah ijab.

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